Tuesday, April 3, 2012

TEXAS FAITH 62: Is there too much "God talk" in politics?


Dallas Morning News,
Each week we will post a question to a panel of about two dozen clergy, laity and theologians, all of whom are based in Texas or are from Texas. They will chime in with their responses to the question of the week. And you, readers, will be able to respond to their answers through the comment box.

Two weeks ago, Wayne Slater posed a question about how much of a candidate's religious views the public is entitled to know. This week, let's take a different look at this issue.

A new Pew Forum in Religion & Public Life survey shows that voters across the political spectrum are growing tired of hearing politicians talk so much about religion. The survey shows that almost 40 percent of the respondents are weary of hearing so much talk about faith. That figure represents a turn-around from recent years, including only two years ago, when polling data showed that voters thought candidates talked too little about their faith.
Not now. Democrats, Republicans and independents all show a growing distaste for so much talk about religion. Democrats scored the highest, followed by independents and then Republicans.
There are exceptions. White and black evangelicals are more comfortable with religion being a big part of the political debate than most other traditions.
But this data represents a serious shift from the past. In 2001, for example, only 14 percent of independents thought there was too much talk about religion. Today, that number is 42 percent. (You can read more about historic trends in this link.)
So, here's the question for this week, and it is a two-part one:


Why do you think Americans are expressing a rising discomfort with the role of religion in national affairs?

Do you consider this a dangerous trend?

NITYANANDA CHANDRA DAS, minister of ISKCON (International Society for Krishna Consciousness), Dallas 

"Religion without philosophy is sentiment, or sometimes fanaticism, while philosophy without religion is mental speculation."-A.C. Bhaktivedanta Swami Prabhupada.

It is possible that such a trend away from religious dialogues in all spheres may be due to the increasing materialism which results in atheism. However the people in general may be dissatisfied with the quality of religious discussions that are present in the political fields and are therefore not attracted to such dialogues.

 

A small debate came about in the Newspaper’s comment section. Here is it below.
Egrampa Why is NITYANANDRA CHANDRA DAS obsessed with atheism? This is the second post in a row in which he uses the topic of the week as a springboard to diss atheism. His rants seem to have no bearing on the topic at hand, and no evidence to support his claims.
Mr. Das, what's going on with you and atheism? What are you afraid of?

8 replies

Nityananda Chandra Das

There are different views as to what separation of church and state means. My stance is that secular government is to provide freedom of religion rather than to prohibit it.
For example a friend of my has a classical Indian kirtan band but he has in the past been refused performances at various venues because they had a no religion policy. He was informed that he could sing about everything under the sun, except for God. Such prohibition I would say is an influence of atheism. Atheism flourishes in materialism.
The question was in regards to prohibition of the speech of religious leaders on certain topics. So similarly I would say that such prohibition is of the same character. It not to exemplify freedom of religion but limit religious discussion and expression.

B.Godfrey

I believe the Constitution and Supreme Court agree that the separation of church and state includes not only freedom 'of' religion, but also freedom 'from' religion.
It's not just atheists that want separation, it's Baptists in Utah, Mormons in Alabama, and minority religions just about everywhere. I'm sure the Christians in Iran would like more separation of church and state.

Egrampa

Mr. Das, you doth protest too much, methinks. To say that separation of church and state, or the rise of "materialism," for that matter, means that atheism is "flourishing," is to take, pardon the expression, a leap of faith.
In addition to the apt comments by B. Godfrey, polls show that the U.S. consistently has among the lowest percent of atheists year after year, currently around 4%.
How many atheist friends do you have? How many do you know? Meeting your "friendly neighborhood atheist" might do wonders for what I'm perceiving as "atheistphobia."

Nityananda Chandra Das

atheism is also in religious groups. To wear the badge of religiosity and behave as if there is no God is also a form of atheism. I do know several atheist. I know many who accepted theism as well due to compassionate teaching.
This badge wearing is similar to as a couple who may be may be legally married but still they may not have any relationship, they may live separate, they may not even talk to each other.

Egrampa

Mr. Das, I'm happy to hear that you have atheist friends. Many of the problems some people have with atheists, gays or even liberals is that they don't really know any.
But I have to ask one more time: what is the problem with atheism? You do seem to fear it and seem to think it's a "movement" of some type that threatens you. Nothing could be further from the truth. Atheism, by definition, is a "non-movement" of people who are simply not religious, have no faith, or are otherwise just not interested in the supernatural. Atheists, in general, do not "flock." They are few in number and generally have no "agenda" other than asking those of faith to keep their distance and obey the constitution (in the U.S.). There are no atheists creeping under your bed at night out to "get you."
What's wrong with that?

Nityananda Chandra Das

Atheism plagues religious and the non religious. As I stated, to wave the banner of religiosity and act as if there is no God is also a form of atheism. It is not limited to what answers that people give on surveys. I also know scientist and atheist who are as evangelical about their beliefs as any religious zealot.
What does atheism entail, well for starters no solid philosophical moral system. There is no karma or reactions to ones deeds. If no one really sees, then whats the harm?
Materialism is also another form of atheism, do you deny that we live in a materialistic society? Why is it atheism? Because materialism is the idea that materials, comforts, will actually satisfy you. However just as watering the leaves, rather than the roots, does little to help the leaves, and feeding the hands, rather than the stomach, does little for the hands. But if you water the root then it is actually beneficial for the leaves, or if the hands feed the stomach they the hand benefits by nutrition. So similarly just trying to serve body and mind through comforts, wealth, fame, power, distinction, adoration, prestige such endeavors will prove unsatisfactory. But by yoga, union with God through service, one will factually get satisfied. The real issue is that the conscious entity, the soul, is different from the body and therefore simply polishing the vehicle, pleasing the body, will not satisfy us, the soul. Because materialism is an out right denial of such a need, a proclamation that material arrangements and comforts alone will satisfy ourselves, it is also atheism.
On a side note regards to atheists have no agenda, why is it that most religious forums on the internet are mostly full of cynical atheists?

Egrampa

Mr. Das, I can't agree with you. I think you've made a number of unwarranted assumptions, as follows:
1. You've equated materialism with atheism. There's no evidence to support this. There's no proven relationship between believers who are materialistic and atheists who are materialistic, and vice versa.
2. You keep talking about atheism as if it were a kind of religion. While there may be some atheists who feel that way, it seems more logical, as I said before, to describe atheism as an absence of belief. I'm an atheist myself and I know many atheist friends and relatives. None of us have much interest in joining any atheist "church" or any atheist organization, simply because we're not interested.
3. You assume that atheists cannot have any philosophical or moral system. This is an unwarranted assumption. I consider myself (and my theist friends and relatives agree) to be a very moral person. It's clear that we're conditioned by evolution to be so. Again, so are my atheist friends and relatives. Show me some eivdence to support the notion that atheists are less moral or philisophical than believers.
4. Your characterization of atheism as a "plague" is insulting and uncalled-for. How would you feel if I said that about your belief system?
5. You wrote: "why is it that most religious forums on the internet are mostly full of cynical atheists?" Hmmm. good question. Maybe there are more of us than I thought! And, by the way, what's wrong with being cynical?

Nityananda Chandra Das

1. Materialism is the idea that I can find happiness through the body and mind by material arrangement. Spiritualism is the rejection of that notion, that there is a need to connect to God.
Atheism rejects the idea that there is a need for God and thus atheist believe that happiness can be found through the body and mind by material arrangement.
2? What is the question?
3. I never said less moral, tell me what is the rationale of the their morality? Why not harm others for one's own gain? Why not kill animals? Or why is it moral to kill them?
4. What is the harm of my belief system? If there is some merit to saying that following Bhagavad Gita is plague then how does it matter how I feel.
5. The overly cynical cannot properly investigate anything because they are already fixed in their opinions.

a similar and more extensive debate in regards to secular morality was started on my Facebook page.  The discussion can be seen here.

Monday, April 2, 2012

Ekadasi–the first Hare Krishna Zombie short film

Many are familiar with the Hare Krishna Zombie movie Dharmageddon featuring the devotees of the San Antonio.  But years before this movie hit the box office there was another.  A short inspired by the mind of Jagannatha Puri Dham Das.  This short is for all of those who are watching the clocks tick by this fasting day. 

Friday, March 23, 2012

TEXAS FAITH 61: Should the ban on political activity by churches be repealed?


Dallas Morning News,
Each week we will post a question to a panel of about two dozen clergy, laity and theologians, all of whom are based in Texas or are from Texas. They will chime in with their responses to the question of the week. And you, readers, will be able to respond to their answers through the comment box.

It's a presidential election season, so count the issue of church involvement in politics to come up this year. Federal tax law is quite clear. Houses of worship cannot formally endorse or oppose candidates for public office. They can speak out on issues. They can conduct non-partisan voter registration drives. Ministers can encourage those in the pews to stay informed on the issue important to them. But a religious leader cannot endorse a political candidate from the pulpit. It's a tax issue. Churches, synagogues, mosques and places of religious worship with tax-exempt status can't actively engage in partisan politics.
It hasn't always been that way. In 1954, federal law was changed to say that charitable organizations lose their tax-exempt status if they engage in political campaigns. The rule might be constitutional (one Supreme Court said it was). But why is it a good idea? Why is it ever a good idea for government to restrict what ministers can say in a house of worship?

Are we better off with the current situation in which some groups skirt the edge of the law, creating separate entities or disguising clear engagement to the benefit of a particular candidate with a creative explanation about how they aren't doing that at all? Is it better that religious leaders self-censor what they tell their congregations for fear of audits and fines? Without the rule, presumably there would be conservative churches that tilt toward Republican candidates and progressive congregations that that would favor Democrats -- and a lot of pastors who don't endorse because they don't want to. But shouldn't that be their call?

Should the federal ban on political activity by churches and religious institutions be repealed - or remain in place?

Our Texas Faith panel weighs in -- and they don't agree on the answer.

NITYANANDA CHANDRA DAS, minister of ISKCON (International Society for Krishna Consciousness), Dallas 

I see this as an obstruction of the freedom of speech. The definitive lines are quite faded. Are those who are ordained as ministers to be silenced when approached with questions regarding a potential leader's policies? How far does the pew extend? It is only during the official mass ceremony that the priest should edit his speech, or how about in the office? Or over dinner with friends? Some ministries only happen at home, do such casual encounters come under scrutiny as illegal activity?

I believe the call for freedom of religion was established for the sole purpose of freedom rather than intolerance. Therefore separation of church and state was established, so that the state would not be intolerant of other faiths. However one should not blindly concede that religion has absolutely no place in politics. The moral policies of even the most staunch atheist are often based in religious sentiments and so far I have not seen a strong logical presentation of secular morality. It all comes back to religiously based morals. Therefore I feel an artificial separation by the process of disallowing religious dialogue on practical matters is factually an endorsement of the modern religion, atheism.

Saturday, March 10, 2012

TEXAS FAITH 60: Is the world getting better?


Dallas Morning News,
Each week we will post a question to a panel of about two dozen clergy, laity and theologians, all of whom are based in Texas or are from Texas. They will chime in with their responses to the question of the week. And you, readers, will be able to respond to their answers through the comment box.

Centre College professor Beau Weston operates an interesting blog, the Gruntled Center. He put up a post last week that draws from a lecture he recently gave at his Kentucky college. In the post and lecture, Weston, a Presbyterian, makes the argument that the world has gotten better.
He notes how violence is down in most "competent" nations, authoritarianism is in retreat worldwide, various forms of discrimination have diminished, food production is growing exponentially, air quality has improved, the population bomb has been a dud and transportation costs are cheaper. He lists a number of other indices, which you can read about on this link.
So, here is the question for the week:


Is the world getting better?

We certainly read a lot in, yes, newspapers about things going awry. Republican candidates making the case against Barack Obama offer ample examples of the world being a mess. And many a book has been sold about the next coming crisis.
But are we looking at all this the wrong way. Is it indeed the case that the world is getting better?

NITYANANDA CHANDRA DAS, minister of ISKCON (International Society for Krishna Consciousness), Dallas 

In the ancient Vedas our modern time period is called Kali Yuga, or the Age of Quarrel. The predictions, which come from 5,000 years ago, are as follows:

"Religion, truthfulness, cleanliness, tolerance, mercy, duration of life, physical strength and memory will all diminish day by day because of the powerful influence of the age of Kali. In Kali-yuga, wealth alone will be considered the sign of a man's good birth, proper behavior and fine qualities. And law and justice will be applied only on the basis of one's power. Men and women will live together merely because of superficial attraction, and success in business will depend on deceit. Womanliness and manliness will be judged according to one's expertise in sex, and a man will be known as a priest just by his dress or position. A person's propriety will be seriously questioned if he does not earn a good living. And one who is very clever at juggling words will be considered a learned scholar. A person will be judged unholy if he does not have money, and hypocrisy will be accepted as virtue. Marriage will be arranged simply by verbal agreement, and a person will think he is fit to appear in public if he has merely taken a bath. Beauty will be thought to depend on one's hairstyle....." - Śrīmad-Bhāgavatam 12.2.1-6

Although Kali Yuga is very gradual devolution that extends a period of 427,000 years, one can see even in one's own short duration of life a gradual increase of selfishness and a decrease in pious qualities of society. But it also predicted a positive: "Although Kali-yuga is an ocean of faults, there is still one good quality about this age: Simply by chanting the Hare Kṛṣṇa mahā-mantra, or any name of God, one can become free from material bondage and be promoted to the transcendental kingdom." SB 12.3.51

To make the best use of a bad bargain, one can use the distasteful nature of this material world as an impetus to make spiritual progress. So in one sense this world is better because of this fact and also the chanting of God's names will improve the quality of life. In the other sense, without programs for spiritual elevation our society will continue down its downward spiral of materialism and selfishness.

Friday, March 2, 2012

Star Wars Smarana VS. Krishna Smarana Or Newest Album by Madhava

Logging into Krishna.com I see this tiny thumbnail.     It is for a new album by the great Madhava Das.  However due my material conditioning the thumbnail to me looked like a picture of Darth Vaders’ DeathStar, a silhouette of a Star Destroyer and sadly I even thought that it was Darth himself on the right.  However on closer inspection I see that it is Sri Krishna Himself amidst a beautiful scene.   The album can be found here.  Oh Woe-is-me

Thursday, March 1, 2012

Super Sankirtan Saturday–Door to Door books and Kirtan at the Mall

Great time distributing books with Mother Gopi Gita and her kids and our family as well.  We did door to door book distribution in the morning.  90% of the people purchased books, it was great.  It is easiest form of book distribution that there is.  Door to Door BBT Book DistributionDoor to Door BBT Book DistributionDoor to Door BBT Book Distribution

The little book distributors had to access to free amusement park, a fun slide that the local kids made.  Even little Visakha and Drona got a few rides in. 

Door to Door BBT Book DistributionDoor to Door BBT Book DistributionDoor to Door BBT Book DistributionDoor to Door BBT Book DistributionDoor to Door BBT Book DistributionDoor to Door BBT Book DistributionDoor to Door BBT Book Distribution

In the afternoon we had a cultural program in the mall with face painting, Bharatnatyam, books and prasadam distribution, and other musical performances.  I showed up in shorts because I thought that I would be teaching children yoga but I ended up just being part of the kirtan.  

Kirtan in the MallKirtan in the MallIMG_0050Kirtan in the MallKirtan in the MallKirtan in the MallKirtan in the Mall

Sunita’s Dance troupe Sursangam also performed in the mall.

Recently Sunita lead a dance demonstration of “Jaya Sri Krishna Bol Jaya Radha” at a Lewisville Medical Hospital event

Hare Krishna

Your humble servant,

Nityananda Chandra Das

TEXAS FAITH 59: Are humans to serve the Earth? Or is the Earth to serve humans?


Dallas Morning News,
Each week we will post a question to a panel of about two dozen clergy, laity and theologians, all of whom are based in Texas or are from Texas. They will chime in with their responses to the question of the week. And you, readers, will be able to respond to their answers through the comment box.

This week's question comes from a suggestion by panelist Daniel Kanter and it follows up on remarks that Rick Santorum made recently in speeches and on TV about the environment. Here is an excerpt from Santorum's February 19 appearance on CBS' Face the Nation:
"Man is here ...to care for the Earth, to be a steward of the Earth. But we're not here to serve the Earth. The Earth is not the objective. Man is the objective. And-I think a lot of radical environmentalists have it upside down."

Previously, Santorum made similar comments in Colorado, where he reportedly said:

"We were put on this Earth as creatures of God to have dominion over the Earth, to use it wisely and steward it wisely, but for our benefit not for the Earth's benefit."

Santorum followed up his observations in Colorado with comments about climate change. But I'm not interested in a debate about the pros-and-cons of that subject for this week. Rather, I would like to hear your answer to this philosophical and theological question:

Is man here to serve the Earth? Or is the Earth here to serve man?

Read on to hear what our panelists think about this issue, which goes to the heart of the religion-and-politics nexus.

NITYANANDA CHANDRA DAS, minister of ISKCON (International Society for Krishna Consciousness), Dallas 

Man and the Earth are here to serve God. Man is not meant to be an exploiter of the Earth, nor is man meant to be solely devoted to the Earth.

However, when humans are acting in God Consciousness, Krishna Consciousness, the fruits of their actions are not only free from the effects of harming the Earth but also those fruits create healing and benefit for the planet.

In the Vedas, nature is said to be a servant of God. Nature provides abundantly to a society who follows the natural spiritual laws, and those break them will find themselves deprived of nature's gifts. It is called karma, the planet reciprocates with our pious and impious deeds.

For example, if we ever want to stop the progression of wars then our slaughterhouses must be closed down. Nature's reciprocation with the large scale unnecessary and cruel slaughterhouse industry is that she arranges us, the humans, to carelessly and cruelly slaughter each other in a similar massive fashion. And, as a side note, the slaughterhouse industry is the most polluting industry for our environment, yet most politicians fear to speak openly about it due to the political influence those industries hold.

Our very disease that distances us from God is our envy of Him. Our desires to lord over and exploit, our desires to be adored, loved and served above others, desires for fame and prestige, our desires by which we see others as objects of our enjoyment, all pull us away from the happiness of serving truly God.

However, this unnatural desire of the soul cannot satisfy the soul. When the soul works according to his natural desire not only does his heart become pleased but he also becomes a healing gift for the planet.